ἐξορκισμός Κυριακός

Das relações entre topos e macrotopos

Do elemento suprassegmental

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Da semia

Do sema, do semema, do semantema

Do lexema

Do classema, do mema, do sentema

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Da estruturação semêmica

Do idioleto e da pancronia científica

Da reliabilidade dos testes psicolinguísticos

Da análise computacional da estruturação silábica dos falares regionais

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Do vocoide

Do vocoide nasal puro ou sem fechamento consonantal

Do vocoide baixo e do semivocoide homorgâmico

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Da leitura sintagmática

Da leitura paradigmática do enunciado

Da linguagem fática

Da fatividade e da não fatividade na oração principal

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Da organização categorial da língua

Da principalidade da língua no conjunto dos sistemas semiológicos

Da concretez das unidades no estatuto que dialetaliza a língua

Da ortolinguagem

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Do programa epistemológico da obra

Do corte epistemológico e do corte dialógico

Do substrato acústico do culminador

Dos sistemas genitivamente afins

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Da camada imagética

Do espaço heterotópico

Do glide vocálico

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Da linguística frástica e transfrástica

Do signo cinésico, do signo icônico e do signo gestual

Da clitização pronominal obrigatória

Da glossemática

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Da estrutura exossemântica da linguagem musical

Da totalidade sincrética do emissor

Da linguística gerativo-transformacional

Do movimento transformacionalista

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Das aparições de Chomsky, de Mehler, de Perchonock

De Saussure, Cassirer, Troubetzkoy, Althusser

De Zolkiewsky, Jakobson, Barthes, Derrida, Todorov

De Greimas, Fodor, Chao, Lacan et caterva

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Exorcismo - Carlos Drummond de Andrade

[...] Saint Cyriacus was well known to Diocletian, who was fond of him. Suddenly Diocletian's daughter became possessed by a furious demon, and she announced that only Cyriacus could deliver her. Diocletian sent for him, and he cured her. She became a Christian like her mother, who is today Saint Serena. A short time later the daughter of the king of Persia also became possessed, and cried out like Diocletian's daughter that she could be delivered only by Cyriacus, who was in Rome. A message was sent to Diocletian, who asked his wife to persuade the deacon to go to Persia for this purpose. He did so with his two remaining Christian companions, and again cast out the demon, thus bringing about the conversion of the king, his family and four hundred persons, whom he baptized. The three confessors returned to Rome, having refused all compensation for their services, saying that they had received the gifts of God gratuitously and wished to share them gratuitously, not deriving profit from them. The barbarous Maximian, hearing of their return in 303, had them seized, imprisoned and tortured, and finally decapitated with twenty other courageous Christians. Their bodies were first buried near the place of their execution on the Salarian Way, but were later removed to the city. An abbey in France, at Altorf in Alsace, possesses relics of Saint Cyriacus and bears his name.

Lives of Saints: Our models and our protectors