Μουσεῖον
I never knew death
until I saw the bombing
of a refugee camp
craters
filled with
dismembered legs
and splattered torsos
but no sign of a face
the only impression
a fading scream
I never understood pain
until a seven-year-old girl
clutched my hand
stared up at me
with soft brown eyes
waiting for answers
I didn’t have any
I had muted breath
and dry pens in my back pocket
that couldn’t fill pages
of understanding or resolution
in her other hand
she held a key
to her grandmother’s house
but I couldn’t unlock the cell
that caged her older brothers
they said:
we slingshot dreams
so the other side
will feel our father’s presence!
a craftsman
built homes in areas
where no one was building
when he fell
silence
a .50 caliber bullet
tore through his neck
shredding his vocal cords
too close to the wall
his hammer
must have been a weapon
he must have been a weapon
encroaching on settlement hills
and demographics
so his daughter
studies mathematics
seven explosions
times
eight bodies
equals
four congressional resolutions
seven Apache helicopters
times
eight Palestinian villages
equals
silence and a second Nakba
our birthrate
minus
their birthrate
equals
one sea and 400 villages re-erected
one state
plus
two peoples
…and she can’t stop crying
never knew revolution
or the proper equation
tears at the paper
with her fingertips
searching for answers
but only has teachers
looks up to the sky
to see Stars of David
demolishing squalor
with Hellfire missiles
she thinks back
words and memories
of his last hug
before he turned and fell
now she pumps
dirty water from wells
while settlements
divide and conquer
and her father’s killer
sits beachfront
with European vernacular
this is our land!, she said
she’s seven years old
this is our land!
she doesn’t need history books
or a schoolroom teacher
she has these walls
this sky
her refugee camp
she doesn’t know the proper equation
but she sees my dry pens
no longer waiting for my answers
just holding her grandmother’s key
searching
for ink
A Poem for Gaza - Remi Kanazi
«Last Saturday was Nakba Day, which commemorates the 700,000 Palestinians who were expelled by Israel – or who fled in fear – during the country’s founding in 1948. The commemoration had special resonance this year, since it was Israel’s impending expulsion of six Palestinian families from the East Jerusalem neighbourhood of Sheikh Jarrah that helped trigger the violent struggle currently engulfing Israel-Palestine. For many Palestinians, that imminent expulsion was evidence that the Nakba has still not come to an end.
Every year, commemorating the Nakba represents a kind of mental struggle to remember the past and sustain the hope that it can be overcome – by ensuring that Palestinian refugees and their descendants can return home. In my own community, by contrast, Jewish leaders in Israel and the diaspora demand that Palestinians forget the past and move on. In 2011, Israel’s parliament passed a law that could deny government funds to any institution that commemorates the Nakba. Israeli teachers who mention it in their classes have been reprimanded by Israel’s Ministry of Education. Last year, two Israeli writers, Adi Schwartz and Einat Wilf, published an influential book, The War of Return, which criticised the Palestinian desire for refugee return as emblematic of a “backward-facing mode” and an “inability to reconcile with the past”.[...]»
A Jewish case for Palestinian refugee return - Peter Beinart
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